It has been asserted that “a clear vision produces
tremendous confidence, fortifies your will to work hard, motivates others, and
leads them to success.”[1] This
assertion is evident in Sa´adeh’s positive and clear vision of the future of
his nation, which provides a unifying theme for all Syrians and unites them
around a common meaningful purpose; i.e., lifting and building an entire
nation. This purpose motivates party members to participate in a meaningful endeavour.
It draws them together to form a unified group and a community sharing a common
dream and a powerful sense of a bigger, more compelling future. Sa´adeh
portrayed the following picture of the unifying dream:
Ever since the hour in which we
united our hearts and our hands to stand or fall together for the sake of the
realization of the highest ideal proclaimed in the principles of the Syrian
Social Nationalist Party and in its aim - ever since that hour we have put our
hands on the plough and directed our eyes forward toward the ideal. We have
become one community, one living nation seeking the beautiful free life, a
nation loving life because it loves liberty and loving death when death is a life
path.[2]
Sa´adeh’s comprehensive vision is not a mere dream. It is a
top-level, life-orienting goal that promises to meet people’s deepest
aspirations. This goal, however, requires people’s commitment, actions and
engagement. Without action, nothing can be achieved. As South Africa’s first
black president, Nelson Mandela, once said: “Vision without Action is merely a
dream. Action without Vision is merely passing time. Vision with Action can
change the world.”[3]
Action, however, rests on people’s willingness to take responsibility and meet
their obligations and duties. One author maintains: “Action springs not just
from thought, but from a readiness for responsibility.”[4] Thus,
Sa´adeh invited all his countrymen and women to take action and engage in a
national project centered on his vision. In his work Intellectual Struggle in Syrian Literature, he invited
Syrian writers and poets to link up with Syria’s magnificent past and to
produce literature whose topics would be relevant to, and rooted in, the heart of
Syrian life. He urged them to employ topics about the history of the
Syrian nation and her talents and the philosophies of her mythologies and their teachings. He stated:
Let us light a torch for this nation
[Syria] which is wandering in darkness; a torch that shines with our truth, and
the hope raised by our will, and the correctness of our life. Let us build for
our nation palaces of love, wisdom, beauty and hope, and let us construct them with
material found within the history of our Syrian nation, its talents, philosophy
and teachings that have dealt with the essential issues of human life.[5]
[1] Kazuo Inamori. A Passion for Success:
Practical, inspirational, and spiritual insight form Japan’s leading
entrepreneur, op. cit., p. 145.
[2] Antun Sa’adeh. Al-Muhadarat
al-‘Ashr (The ten Lectures), op. cit., pp. 24- 25.
[3] Quoted in Steve Radcliffe. Leadership: Plain and
Simple, London: Financial Times/Prentice Hall, 2010, p. 77.
[4] Phil Dourado & Phil Blackburn. Seven
Secrets of Inspired Leaders, England: Capstone Publishing Limited, 2005, P.
160.
[5] Antun Sa´adeh, As-Sira’
al-Fikri fil-Adab as-Suri (Intellectual Struggle in Syrian Literature), op.
cit., 1960, pp. 64-65.