Domestic violence is a serious and widespread problem in countries
of the Arab world. The killing of women for illicit sexual contact out of
marriage, or so-called ‘honour crimes’, is
a form of domestic violence. Other forms of domestic violence are manifested in
the suffering of women, from violent behaviour at home, in wife beating, and
in all sorts of physical, sexual and psychological abuses by male relatives.
All around the world,
some women are physically abused and beaten by their male partners and are
supposed to tolerate violence. Sometimes they are brutally battered or murdered
by male family members in the name of family honour. They are discouraged, if not forbidden, by
traditions to reveal their abuse, which is considered a private family issue, not
public knowledge. They are not even permitted “to inform other
family members, or close friends and relatives about the problem because of the
sanctity of the family.”[1] In many cases, they are blamed for being treated
unjustly and battered by their husbands: “Only women who do not know how to
manage their husbands get beaten”.[2] Thus, wife beating is perceived as “a
‘fault/deviance’ of women because they refuse to submit to their husbands’
wishes.”[3] It is not a problem in need of external
intervention, but “a solution to the problem of women’s disobedience to their
husbands.”[4] In Palestinian society, it is accepted that the
husband, being the head of the family, beats his 'misbehaving' wife to teach
her a lesson. A contemporary Arab writer has this to say on the subject matter:
It is
permitted for the man to beat his wife if she disobeys him in bed, if she
leaves the house without reason, if she refrains from applying cosmetics
when he wants her to apply them, or if she neglects her religious duties.[5]
As some Palestinian
women have reported, those wives who disobey their husbands’ orders, who leave
the house without permission and who do not conform to their expected roles of
being ideal wives and mothers should be beaten by their husbands to bring them
back to order:
Of course a
woman deserves to be beaten and sometimes she deserves to be killed if she does
things wrong, like going out without telling her husband, or leaving her kids
to play on the street or she does not keep her house. I mean if you come to her
house and it is a mess, then she must be taught. Her husband must teach her
how to do things right, he must talk to her, shout at her, and even, if she
does not listen, he should hit her. Why not? If she can’t learn, maybe after
getting some good slaps she might learn and become a better housewife and
mother.[6]
Many incidents of
domestic violence and sexual abuse against women, including incest and rape, remain unreported. Such practices are accepted and not challenged. Victims of domestic violence
may not involve the legal system owing to ‘traditional’ societal attitudes and
for fear of more
abuse. Violence between intimate partners is viewed as normal
behaviour or as a discrete family matter. The tendency to 'devalue' the deviant
aspects of domestic violence and emphasize its 'normal' features is justified
at times as being an action of love, as expressed
in proverbs such as “beating a loved one is like eating sweets” (tharb al-habib, zbib).[7] At other
times, it is justified as being a religious duty assigned by
God to men for being guardians, protectors and maintainers of women. The Qur’an encourages differential treatment
for the sexes. However, many of its verses allude to the fact that men and
women are created as equal mates and are to treat each other with affection and
compassion within the bonds of marriage. In verse
34 of Surat Al-Nissa, the Qur’an states:
Men are the
protectors and maintainers of women because God has made one of them to excel
the other... The righteous women will accept this arrangement obediently and honour
their husbands in their absence, per God's commands. As for the women who show
rebellion, you shall first enlighten them, and then desert them in bed, and you
may beat them as a last resort. Once they obey you, you have no excuse to
transgress against them. God is high and most powerful (Surat Al-Nissa, Verse
34).
To be continued
[1]Nadera Shalhoub-Kevorkian;
Ahmad M. Baker, “Wife-Abuse in the Palestinian Society: A Social Phenomenon or
a Social Problem?” in Arab Studies Quarterly (ASQ), Spring 1997, Vol.
19, No. 2, p 44.
[2]Ibid., p. 45.
[3]Ibid., p. 50.
[4]Ibid., p. 45.
[5] E. Haddad, “Palestinian Women:
Pattern of Legitimation and Domination” in K. Nakleh and E. Zureik (eds.), Sociology
of the Palestinians,
[6]Jamileh Abu-Duhou, Giving voices to the
voiceless: Gender-Based Violence in the
[7]Nadera Shalhoub-Kevorkian;
Ahmad M. Baker, “Wife-Abuse in the Palestinian Society: A Social Phenomenon or
a Social Problem?” op. cit., p 44.